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    Salience, Self-Salience, and Discursive Opportunities
    (IGI Global, 2020-01-01)
    Peruvian electoral campaigning, centered on the candidate and lacking a significant connection with contention politics occurring in years previous to the poll, is a very diverse exercise, trying to achieve success through a variety of actions while facing a common-sense interpretation of politics as unreliable and not trustworthy. This fixes an agenda from which candidates have to develop their campaigns, focused on convincing others of their commitment to specific groups and willingness to change whatever does not directly affect each specific constituency that is being appealed to for voting. This behavior is replicated even in Facebook, where candidates try to fix their own issues as salient, but usually failing to respond to the media-set agenda. The potential effectiveness of social media, particularly Facebook, would rest in using discursive opportunities emerging during the campaign to construct self-salience, countering the biases of conventional media.
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    The political blockages of Peruvian memory cinema
    (Springer, 2020-12-17)
    This chapter examines the difficulties facing twenty-first-century Peruvian films in their attempts to contribute to society by encouraging their audiences to remember the violence experienced by the country from 1980 to 2000. It examines five difficulties: first, the opposition between film as industry and as art; second, how production and distribution are conditioned by unequal power relations between the Andes, Lima and the global North; third, the complexities of representing victims without suppressing their agency; fourth, the adversity facing Andean film productions in reaching audiences and fifth, the tension surrounding representations of the Shining Path and its members in the face of polarized memories of political violence in Peru.
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    Digital inclusion across the Americas and the Caribbean
    (Cogitatio Press, 2020-01-01)
    This research brings together digital inequality scholars from across the Americas and Caribbean to examine efforts to tackle digital inequality in Uruguay, Chile, Peru, Brazil, Mexico, Cuba, Jamaica, the United States, and Canada. As the case studies show, governmental policy has an important role to play in reducing digital disparities, particularly for potential users in rural or remote areas, as well as populations with great economic disparities. We find that public policy can effectively reduce access gaps when it combines the trifecta of network, device, and skill provision, especially through educational institutions. We also note, that urban populations have benefitted from digital inclusion strategies to a greater degree. This underscores that, no matter the national context, rural-urban digital inequality (and often associated economic inequality) is resistant to change. Even when access is provided, potential users may not find it affordable, lack skills, and/or see no benefit in adoption. We see the greatest potential for future digital inclusion in two related approaches: 1) initiatives that connect with hard-to-reach, remote, and rural communities outside urban cores and 2) initiatives that learn from communities about how best to provide digital resources while respecting their diversely situated contexts, while meeting social, economic and political needs.
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    Reconciling praxis with itself
    (Springer International Publishing, 2021-11-23)
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    Marx and the abandonment of political power
    (Springer International Publishing, 2021-11-23)
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    River lives, river movements. Fisher communities mobilizing local and official rules in defense of the Magdalena River
    (Taylor and Francis Ltd., 2021-01-01)
    The Magdalena River, Colombia’s main river backbone, features multiple tensions and socio-environmental conflicts. They manifest themselves in the river’s ecological degradation and negatively impact the riparian communities and artisanal fishermen, whose productive activities and rights of access to water are restricted. For these communities, the river is a means of passing down and exchanging knowledge between generations. However, their knowledge and practices are not recognized in the dominant governance processes over the Magdalena River. In an interview with Juan Carlos Gutiérrez-Camargo, environmental activist, researcher and companion of artisanal fishermen, we illustrate the universe of epistemologies and worldviews of these communities. We discuss, from a legal-pluralism perspective, the contradictions between state norms and authorities, parastatal powers, and the customary rights of fishing communities. We analyze how the simultaneous presence of various authorities and the complex, unequal arena of legal, extra-legal and illegal forces, hinders enforcement of fishermen’s customary socio-legal repertoires and also of the Colombian Constitution to protect riverside communities’ human rights. The interview reflects on the great complexity of exercising community leadership, environmental protection and defense of artisanal fishing in the midst of a socio-normative political arena permeated by state abandonment and paramilitary violence. For this reason, the interview stresses the importance of recognizing artisanal fisher collectives as political subjects in river co-governance. It also highlights the ambivalent implications of granting rights to nature and rivers: their meaning, functions and impact depend on their political trajectory and mobilization by grassrooted collectives. Finally, Gutiérrez proposes strengthening knowledge networks to bolster river co-governance where the political-cultural and socio-normative frameworks of riverside communities play a preponderant role.
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    Prison in Peru. Introduction
    (Springer, 2021-11-17)
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    Boom and bust of euphoric narratives: Peruvian football and the neoliberal mentality
    (Taylor & Francis, 2021-07-07)
    In this article we propose the category of euphoric narratives both to explain the construction of the sculpture ‘Monumento a los hombres del mundial’ (Monument to the Men of the World Cup) in Lima, Peru, but more importantly, to analyse a dynamic which transcends that situation and accounts for a set of cultural changes that have arisen in strongly restructured societies for the purposes of neoliberal policies. The Peruvian national football team’s qualification for the World Cup in Russia in 2018 generated a collective sense of optimism in the national community rarely seen in recent history. The article traces the interrelation between football, a rich site for the deployment of popular narrative strategies in relation to the construction of identities, the neoliberal rationality, which feeds on and manipulates (collective) euphoria for commercial and/or political gain and the specific socio-political Peruvian context in the run-up to the World Cup in Russia.