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Sexual abuses in the Peruvian ecclesial environment: Sexual abuses in the Ecuadorian ecclesial environment: The Bolivian case
(Taylor and Francis, 2024-01-01)
Sexual, psychological, and physical violence, particularly against vulnerable populations, is a pervasive problem in Ecuador and Peru, existing not only within families but also in educational, public, and ecclesiastical spheres. Research into abuse within the Catholic Church has been scarce, primarily taking the form of journalistic reports rather than academic studies. This chapter endeavors to analyze the incidence of abuse within the Ecuadorian and Peruvian Church. This will be achieved by delving into select emblematic cases, evaluating advancements and constraints in preventive measures, and pinpointing challenges in establishing safe environments. The objective is to foster an enhanced comprehension of this phenomenon. In its conclusion, the chapter delves into the most recent scandal in Bolivia, prompting questions about potential shifts in attitudes, particularly in countries where most victims continue to choose silence regarding their experiences.
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A tolerant familiarity with the illicit: The Catholic sexual imagination and its role in the abuse crisis
(Taylor and Francis, 2024-01-01)
The argument of this chapter is that the sexual abuse crisis in the Catholic Church is not the result of the egregious crimes of individual abusers. Rather, the crisis is a systemic problem that depends on a uniquely Catholic way of imagining the relationships between God, power, and sexual morality. I call this understanding the “Catholic sexual imagination.” Its main components are as follows: first, the almost exclusive identification of a holy life with consecrated celibacy/virginity. Second, a gendered hierarchy of holiness within the consecrated life. Third, a fierce defense of the institution of the priesthood over the moral standing of the priest. Lastly, the fear of scandal and the obsession with the Church’s (appearance of) moral and spiritual integrity. In order to demonstrate this, the chapter is divided in two sections. First, I focus on the formation of the Catholic sexual imagination by identifying its genesis in some key ideas about gender, purity, and power in antiquity. Second, I examine the case of the Jesuit Alfonso Pedrajas in Bolivia to show that his case reproduces widespread patterns of abuse in the Catholic Church, patterns that become more intelligible through the analysis of the Catholic sexual imagination.
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